Yeah, we get that a lot.

Not only from other libertarians, but from other Catholics as well. The standard response from some other libertarians frequently goes exactly as you may already be expecting:

Are you kidding me? Doesn’t the Catholic Church have a long ugly history of itself being an oppressive government? The Pope is a dictator! Vatican City is still one of the last true monarchies! It is a religion, that is also a government… that has its own country… with its own flag. They teach Christ’s kingship over the entire earth! The Pope condemns social liberties, women’s rights, sexual freedom, [insert countless other prohibitions here], while also advocating for “world unity”, “one faith”, central banks, social doctrines, and.. and… the Crusades!? The Inquisition!? New World Order! C’mon!

So we’ve heard. On the flip side, I’m pretty familiar with the responses from many Catholics as well, primarily because I once espoused them myself:

Are you kidding me? Don’t libertarians support abortion, gay marriage and recreational drug use? Aren’t they greedy ultra-capitalists who don’t care about the poor? Some of them are even… anarchists! We can’t have total hedonism, we need law and order, like in the Church. We need government to ensure that our morals and values are protected and enforced. We must respect temporal authority, and we have a moral obligation to pay taxes; you know, “Render unto Caesar…” Besides, the Church teaches distributism, which is incompatible with capitalism and free markets.

Don’t worry; over time, I plan to eventually write at length here at addressing these and other concerns from all sides, and hopefully include articles from colleagues and other contributors as well. This, however, is just my long-overdue (yet perhaps well-timed) introduction. Although I haven’t had time to be an active participant in thus far, I’m absolutely thrilled to be a founding member.

Now then… We assert that not only are Catholicism and libertarianism completely—and beautifully—compatible, but that Catholicism itself is essentially libertarian. I do, however, completely understand the perceived conflict on both sides. Why is there perceived conflict? Libertarians are rather keenly aware that politicians, pundits, journalists and even historians are usually more than eager to ignore, downplay, misrepresent and blame the free market at any given opportunity. Case in point, just ask the average American to define capitalism and listen to them describe almost the exact opposite. Likewise, Catholics will contend that these often-mutual antagonists do the exact same thing to Catholicism. Archbishop Fulton J. Sheen once said:

There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church — which is, of course, quite a different thing.

I would say the same idea applies to true libertarianism as well. Furthermore, I suggest also that if you want to seek out truth, simply look first towards what is vilified and attacked the most in mainstream popular culture. In politics, that would be the free market. In religion, that would be Catholicism.

I hope that we can effectively demonstrate to our fellow Catholics not only that every devout Catholic can and should be a libertarian, but even more so, to be obedient to the teachings of the Church, we practically must be. (“Did he really just use the words libertarian and obedient in the same sentence?”) In fact, if you are a devout practicing Catholic, you may discover that you are already pretty darn libertarian, you have just yet to realize it. We also hope to clarify many of the misunderstandings towards the Church from many of our fellow brothers and sisters in liberty, and that if you still can’t see our theology in a new light, you might at least tolerate the notion if not fully embrace us wacky papists.

Let me begin by clarifying what a Catholic libertarian is not. We are not libertarian Catholics.


Yes, the difference seems subtle, but I feel that it is important. Catholics should never modify—and thus attempt to divide or customize—our Catholicism, which is One, Holy, Catholic (literally meaning universal and all-embracing) and Apostolic. While well-meaning Catholics use these terms frequently, there can actually be no conservative Catholics, versus liberal Catholics, or even traditional Catholics, so there can certainly be no libertarian Catholics. [Marc Barnes does an excellent job making this point in his article Catholic. Nuff Said.] Technically, even the familiar term “Roman Catholic” isn’t an official label, but is rather a relatively-recent unofficial term for Catholics under the most-common Roman Rite instead of one of the other various valid liturgical rites (e.g., it is the Catechism of the Catholic Church, not the Catechism of the Roman Catholic Church). Modifying our Catholicism in any way only does a disservice to the Church and the faith. Within the Church, there are only Catholics and there are heretics. We must instead use our Catholicism as the modifier for everything else!

Libertarians, meanwhile, are an incredibly philosophically-diverse group agreeing simply on the doctrine of free will. Beyond that, libertarianism is open to modifiers, as a simple search of facebook page titles including “libertarians” will quickly demonstrate. It is quite logical to conclude that Catholic libertarians can, in fact, be a thing. More than just being possible, it is the careful examination and uncompromising application of our Catholic faith along with a hard look at the realities of government which has led us to discern political conclusions that currently happen to be best classified as “libertarian.”

As Jeffrey Tucker notes, there’s actually a very rich history of Catholic anarchism, which is always just below the surface of the Catholic Church. Historically, Catholics haven’t made very good subjects to the worldly governments of men, favoring instead our citizenship in heaven. Only 87 years ago, Fr. Francisco Vera was executed by firing squad for saying a public Mass in Mexico, 1927.Thousands of persecuted and martyred Saints are honored by the Church for defying coercive empires and unjust laws throughout history, not to mention Christ’s birth, ministry and death were all in criminal defiance of government; he was even accused of subverting the state and opposing taxation leading up to his capital punishment (Luke 23:2). True Catholic history is almost nothing but the Church vs. the State, and the Church has continued to outlast every oppressive government since 33 A.D.! Doctors of the Church St. Thomas Aquinas and St. Augustine practically wrote out the Non-Aggression Principle, teaching that vices should not be made into crimes, “lest certain goods be lost, or certain greater evils be incurred”, even arguing the moral case against criminalizing prostitution. More recently, Servant of God Dorothy Day—a very outspoken avowed anarchist—has been endorsed for canonization as a Saint by His Eminence, Timothy Cardinal Dolan.

Quite a few other names in the liberty movement today are also devout Catholics, many of whom are even old-school Catholics, preferring the Traditional Latin Mass: our own Jeffrey Tucker, Tom Woods, Judge Andrew Napolitano, Lew Rockwell, Gerard Casey, Thomas DiLorenzo, and Fr. Robert Sirico and The Acton Institute, to name a few. Frédéric Bastiat and Alexis de Tocqueville were Catholics as well.

Interestingly, the only sovereign nation that functions today as a truly voluntary society with no forced taxation, no offensive military, no coercion, and ex officio leadership is Vatican City. Some view Vatican City as a monarchy, however, it is a purely voluntary authority with no threat of force against you for rejecting it, satisfying the Non-Aggression Principle. This idea is further explored in this journal entitled Vatican City as a Free Society. J.R.R. Tolkien—another Catholic anarchist—coined the idea of an “anarcho-monarchy” or “unconstitutional monarchy” as he called it, which is more of a symbolic kingship with no actual governing power based on force, but instead a voluntary leadership for the purpose of serving others, much like the Holy See (this is reflected in his books with The Return of the King; additionally, the Shire was his ideal anarchist society while Sauron represented government). This is all modeled after the Kingship of Christ which hinges entirely on love, which is the voluntary giving of ourselves, including even voluntary obedience, by our own free will.

While I certainly can’t bridge Summa Theologica and Anatomy of the State in one article, let me close for now in agreement with this quote from Judge Napolitano:

Everything I do or say is filtered through my internal screen of Catholicism. I am thrilled beyond compare at the number libertarians that carry rosary beads in their pockets.

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